eye2i2hear wrote:
WorBlux wrote:
Can you put your hand on the law of gravity?
Of course not; how silly i'd be to say I could. But it is precisely the wrong question (misdirection?*).
The distinction between it and this notion of rights and/or notion of Natural Law as such, is that there's zero personal, individual subjectivity with gravity*. Mother Nature is the only 'person' with any "hand" on such.
So why do some people insist that evolution is not true? Error or the potential for error is not the same as being subjective.
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You, me, any one drops an apple (or Johnny Appleseed), the apple (and Johnny) obeys the law of gravity. No individual or collective can violate said 'law' and not have the consequences apply.
The law of gravity in that respect is perfectly obvious. In it's essential characteristic it describes something about nature of a things with mass.
In this case it does not mean everyone who steals will be struck with lightning of otherwise suffer misfortune. In the most basic and certain iteration It means that not killing, stealing, and breaking contracts to a significant degree are prerequisite considerations for any society. And this is borne time and again that most people are at peace with most others most of the time. We also see a positive correlation of prosperity as any of these mosts increase in quantity, and negative as they are decreased.
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You, me, any one 'flies' against ("violates") these "natural laws" ("rights") and the consequences are purely subject to the beliefs of 'you', 'me', any 'one' (or more or less). No individual or collective can violate said 'law' and-- the consequences? Well, it all depends on the other individuals/collectives what may or may not result*, right no? [hence, why the "Natural Law" has to be/can only be argued while the law of gravity is independently, universally consequential]
The particular one I have mentioned are rules about interspersion and thus necessarily social phenomena. It described consequences to a society or particular social cooperation as the result of violation or adherence. It extends to and impresses onto individuals as they understand themselves as part of the social cooperation.
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I'll leave it you to try to demonstrate how your Natural Law (e.g. "rights") is equally, factually objective?
It outlines a particular fact about man's nature. Killing and stealing impede him from participating in a social cooperation.
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It is rather a description of the essential composition, behavior, and causal structure of matter.
I counter that this is but more notioning. It's the bit of Humpty Dumpty on The Wall with his word "
glory" (hint: it means what he says it means, so that rather than a state of nature, it's a state of mind aka belief/opinion).
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These natural laws don't claim anything about physicality, but about the essential characteristic that a human has, especially in relation to a social structure. Natural laws are those principles that when practices do or ought lead to peace between man and man.
ditto The Wall sitting again.
First, laws don't "claim anything", people do. That might be an indication of fuzzy thinking?
So far as it is the language of a claim or description it is within standard grammar, thought that language is metaphorical rather than literal. E.g. This book describes the motion of the planets. His thesis claimed post-modern philosophy has lead to a degradation of women and increase in the acceptance of prostitution.
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True, factual laws have consistent, non-opinionated consequences.
I agree with the non-opinionated part, but if what is described is extremely complex such as humans, it is not always well understood enough to be consistent as you would like. The law of supply and demand consistently effects price, but not always in a consistent manner. Natural laws may have varying degrees of accuracy and certainly if the thing described is complex.
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I counter that there is no "law" to such a notion of "rights" (or "right" or "wrong" for that matter). Rather such is merely a proposition, an idea, an offer made for either agreement or rejection as individually valued.
I'm finding much more valuable is the approach that regards human nature --in general, as to for all intents and purposes is universal. Appeal to empirical-focused and based logic, reasoning, and rationale and you'll find the optimal potential for what you value. Continuing to seek to bludgeon others with spooks and notions labeled "laws" akin to gravity and other natural laws*, seeking to give place to enforcing such violently, is but more religion, more Statist belief/posturing/justifying/etc.
I'll close with offering that a better valued proposition is for you and I to ask: Is it voluntary; is it volitionally, mutually beneifical? And if we disagree what are you willing to do about it?
But you've contradicted yourself. You say it's just about the individually valued, and then go on to state logic, reason, voluntary action and mutual respect are valuable.
That human nature is universal reinforces the idea of natural law. Not being species in ourselves it at least becomes a possibility that we are able to state what is valuable rather than merely valued.
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*btw, I marvel in near bewilderment when I think of the likes of Lysander Spooner making similar appeals; yet how different is that from the likes of Thomas "all men are created equal" Jefferson in his racial slavery position? Peace, as the mind-set that manifests it, is often a process requisite of the thought of those before you.[/size]
Any science or study is heavily reliant upon previous work and improvements of understanding relating thereof. Such a fact does not make such studies non-objective.